20 September, 2020

Three links on nationalism

 https://www.firstthings.com/web-exclusives/2019/03/against-the-dead-consensus

Faced with voters’ resounding “No!” to these centrifugal forces, consensus conservatives have grown only more rigid in their certainties. They have elevated prudential judgments and policies into sacred dogmas. These dogmas—free trade on every front, free movement through every boundary, small government as an end in itself, technological advancement as a cure-all—foreclose debate about the nature and purpose of our common life.

Consensus conservatism long ago ceased to inquire into the first things. But we will not.

https://www.commonwealmagazine.org/open-letter-against-new-nationalism

Again we watch as demagogues demonize vulnerable minorities as infesting vermin or invading forces who weaken the nation and must be removed. Again we watch as fellow Christians weigh whether to fuse their faith with nationalist and ethno-nationalist politics in order to strengthen their cultural footing. Again ethnic majorities confuse their political bloc with Christianity itself. In this chaotic time Christian leaders of all stripes must help the church discern the boundaries of legitimate political alliances. This is especially true in the face of a rising racism in America, where non-whites are the targets of abominable acts of violence like the mass shooting in El Paso.

To be clear, nationalism is not the same as patriotism. Nationalism forges political belonging out of religious, ethnic, and racial identities, loyalties intended to precede and supersede law. Patriotism, by contrast, is love of the laws and loyalty to them over leader or party. Such nationalism is not only politically dangerous but reflects profound theological errors that threaten the integrity of Christian faith. It damages the love of neighbor and betrays Christ.

https://americanmind.org/essays/the-global-community-is-a-fantasy/

We are having this debate because the terms of solidarity in America are in flux as they have not been in fifty years. Centrifugal forces of globalization, the digital technological revolution, de-Christianization, and the collapse of the working-class family have scattered old ways and old ideas. The most fundamental political questions of attachment and belonging need to be asked and answered anew. Not least among these questions is that concerning the attachments and consequent moral obligations of political community.

Unfortunately those associated with ANN offer no positive answer to these questions. They say little on the central matter of citizenship, and what they do say is discouraging and dismissive. While the history of nations and nationalism is certainly checkered with violence, so, too, has the nation been the foundation of modern political liberty and class solidarity. Its promise animated rebellions against tyrants and the establishment of democracy. It fueled the demise of Eastern empires and Western colonialism alike. The nation is the ground of equality that makes self-government meaningful and the welfare state possible.